CROSS AND CROWN LUTHERAN CHURCH

 “Christ, in order to prepare for himself an acceptable and beloved people, which should be bound together in unity through love, abolished the whole law of Moses. And that he might not give further occasion for divisions and sects, he appointed in return but one law or order for his entire people, and that was the holy mass” – Luther in A Treatise on the New Testament, That Is, the Holy Mass
 

It is always such a pleasure to gather together with you in worship. One of my Luther Seminary professors, Dirk Lange, has written extensively on Martin Luther's views of worship. I invite you to take in these profound thoughts:  
From Dr. Dirk Lange:
“Martin Luther’s reform of worship centers on gospel proclamation in its various manifestations. Gospel-centered worship necessarily de-centers the individual in his or her own quest for fulfillment or meaning. It de-centers the community from an inward, self-sufficient, closed-border understanding of identity. God comes to the believer and the community in worship through means (that is, through preaching and the administration of the sacraments). These means disrupt, confront, create, renew, and re-orient faith and love.
 

In his reform of the liturgy, Luther argued that the liturgy is both about the word and the rites. The Word of God (as something “heard,” for example, in preaching) does not negate or replace the ritual of worship but the Word is encountered both in the preaching and in the rites (sacraments). Proclamation happens within the liturgical order. The liturgy is not displaced or replaced by preaching the Word alone. Though the sacraments, particularly the Sacrament of the Altar (or Holy Communion) was misused, Luther did not reject the sacrament per se but sought to re-establish a correct interpretation. Sacrament was not to be equated with sacrifice, but with a gift from God. Therefore, Luther continually argued for the maintenance of the bond between Word and sacrament as constitutive of the liturgy.
The gospel expressed in words (preaching) presents only half the picture because God’s Word also comes to the worshiping community through non-verbal means. Luther explains how the words are also seen and tasted, how they are received through and in the body.
The Word, whether preached or embodied in the sacraments, must point the believer always towards the gospel, that is, towards God’s free gift of forgiveness, reconciliation, and new creation. If, however, the preaching and the sacraments are considered works that make a believer righteous before God, they are to be condemned for then they no longer serve the Gospel.”

What a gift we have in worship! We meet God in a profound way through communal gathering, scripture and the preached word, and the sacramental Body and Blood. May we always remember what a treasure we have in our loving God's call to sustaining, serving, challenging, disrupting, creating, and renewing worship!
 

Yours in Christ,
Pastor Stephanie